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Slave to Pain         Sethe, instantly free from slavery has become a slave again, exactly this time instead of being a slave to a white compass she is a, slave to her make twinge. The sources of her ail are numerous, including the thievery of her milk, the murdering of her child, lovemaking, attempting to kill the rest of her children, and two of her children leaving her because of it. When Sethes murdered child, Beloved, returns, the pain she feels from these sources intensifies and begins to adversely effect her life. Beloveds intentions personate simply seem to be to control, Sethe to make her a slave, yet Sethe, in the end, is able to break free of the slavery and pain by letting the pain go.

        Beloved is the personification of Sethes pain. Beloved is the symbol, if not the child, whom she murdered, an event, which is closely tied to her worst pain. The action of kill Beloved occurred while she was trying to kill all her, children and it is the curtilage that two of her children run from her because they fear for their lives.

        Beloved wishes to consume Sethe, she wants to suffer Sethe, a relation not unlike that of a master and slave. I am Beloved and she is mine, (Morrison 211) is one of the more eerie statements in the book. How Beloved traps Sethe is simple, for Sethe the future was a matter of tutelage the past at bay (Morrison 42) and when her past, Beloved, catches up with her the future is departed and she is enslaved. Whats more, Beloved does not intend to allow her slave to go free, I will not lose her again. (Morrison 214)         When Beloved returns to the leaves it could be argued that she was either chased away by Sethes rejections and liberation from her slavery, or that the relationship between Beloved and Sethe has changed.



The possible change in the relationship could be that Beloved is no longer the embodiment of Sethes pain, but just another part of her past that she tail finally leave behind, making Beloved content to personify only in the deep recessed of Sethes conciseness. Either way, Sethe has disoriented the shackles and can now live in the present and reflection forward to the future with the past behind her.

        Sethes slavery to her pain had her doomed to live forever in the past but with the letting go of her pain; she let herself be free. The stealing of her milk, murder of her child, and running away of two of her children are now allowed to remain in the past where they belong. Sethe no longer ineluctably to keep the past at bay in hostel to continue in the future.

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