Compare Mencius’ Theory Of Human Nature As Good With Xunzi’s Theory Of Human Nature As Evil.

Mencius and Hsun Tzu : Prominent Chinese Philosophers on Hu globe NatureIntroductionAncient Chinese school of fancy has witnessed the birth of several prominent figures in history who put up embraced the office of philosophizing unto greater lengths in the context of the times they came into existence . Confucianism has spawned several notable personalities in the field of antediluvian patriarch philosophy , two of whom are Mencius and Hsun Tzu . Both trained to a lower place one school of thought , they have ardently guarded from upheavals the Confucian school from the torrential attacks coming from rival schools of thought . Though apparently these two Chinese philosophers speak in the same piecener that the greatest achieve workforcet humans throw out attain is the noesis or understanding of paradise , they also have differing views on how this is to be obtained . This act of obtaining the knowledge of Heaven separates the two in the sense that both have uncomparable interpretations on the temper of man . The dividing line that disconnects them rests on their really(prenominal) conception of human constitution . That is , Mencius holds the belief that man is inherently good . In contrast , Hsun Tzu (or Xunzi ) regards human record as inherently evil . For the most part of their works , this minute separating distinction between the two serves as the foundation of their philosophy . Nevertheless , both Mencius and Hsun Tzu remain under the banner of the Confucian school of thought and are faithful to the belief that it is the knowledge of Heaven that manpower must seekLet us then give way point by point the conceptions of both Hsun Tzu and Mencius on the nature of manHsun Tzu and the evil nature of manDegeneration for Hzun Tzu is the most likely destiny of man once he is unable to take control oer his nature . That is , man is inherently evil and is thereby flat to the withering effects of the temptations caused by this evil nature .

This very nature pushes man nearer to the reaches of jealousy , profit and disgust , all of which can harbor further evil upon man and can lead him towards torment and the eventual degeneration that take care him . Further , these ill-effects of man s inability to control his evil nature and to cope with the situations that whitethorn arise out of his very nature will be the very reason for a disorderly realm filled with evil men , inducing happening and more unwanted events which pose great harm to man himself and to the restFor men to be directed towards the right or beseeming path away from the vileness of that his evil nature may cast upon him , Hsu Tzu argues that there should be , first and foremost , a puritanical teacher who will then guide men accordingly . Apparently , he suggests that it is not any different ordinary teacher who must bring guidance to men but rather a teacher who was taught the sagely way and was indeed educated by the sage-kings themselves . The training acquired by the proper teacher is sufficient basis to put centrality on him as the...If you want to get a full essay, order it on our website: Ordercustompaper.com

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