Life Historyo of Louis Farrakhan & Malcolm X

The spiritedness of Malcolm X is as well a theme in contrasts, and a life study of a man experiencing several diverse phases of psychospiritual growth. While his archean adulthood was a study in criminality, after his transition he experienced bulky spiritual and interpersonal growth. afterward his reconversion, or deepening conversion, in which he moved away(predicate) from the nation of Islam toward traditional Islamic beliefs and practices, he experienced an other(a)(prenominal) phase of personal spiritual growth and psychological development.

Farrakhan's life seems to be characterized to a greater extent by a steady evidence than by these surges of growth. While his early life was not an liberal one, and he too acted out violently within the termination of his community, his life since his conversion to the race of Islam has not seen any revolutionary surges of personal growth and spiritual development. Instead, he seems to have remained with many an(prenominal) of the beliefs and assumptions he first learned, while refining them for political demonstration and more acceptability.

Some of Farrakhan's beliefs and assumptions were expressed in his address to the throngs at the Million Man March in Washington, D.C. His stance is basically a fundamen

The beliefs of Malcolm X underwent considerable revision during the course of his lifetime. His early years were characterized by staring(prenominal) actingout in many different directions. after his conversion to Islam, his beliefs were very similar to those Farrakhan puts forth, with concentration on unappeasable selfhelp, threatening nationalism, purity of behavior, and moral and spiritual growth. They were similarly similar to Farrakhan's in their antagonism to white Americans, although less everyplacetly antiSemitic. Yet, as Cone (1992) indicated, there was a snapper of love in Malcolm's message, regular(a) though that was primarily tell toward AfricanAmericans. Cone noted that while Malcolm X was ab initio accused of spreading hate, he gradually came to understand his faith in a different way.

He became less Nation of Islam, and more Islamic in the traditional sense. At that point, he began to grow again spiritually, and in a somewhat different direction.

Both Malcolm X and Louis Farrakhan seem to have had appeal to members of the AfricanAmerican community that are unreachable by other leaders. Specifically, they seem particularly able to reach young AfricanAmerican males who do suffer disproportionately from the problems in the black community, and also cause problems disproportionately.

Malcolm X's daughter indicted in alleged patch to kill Louis Farrakhan. Jet, 87, 611.

talist one, with an angry God, or Allah. At the same time, there is an esoteric aspect to it, which includes aspects of numerology and arcane secret rites (Shulevitz, 1995). His worship is a syncretic version of Islam that includes aspects of AfricanAmerican culture, kinda than a strict Quranic viewpoint.

For Malcolm, the focus was perhaps even more on selfrenewal than it is for Farrakhan. Farrakhan seems to have become even more overtly political, while Malcolm had a first fury on his ministry in the mosque. While that might be overgeneralizing, Malcolm, although clearly a poli
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